M Winther wrote on Thu, May 18, 2006 03:09 PM UTC:
Jeff, concerning divination, this phenomenon of how the divine
coincides with the profane is evident in religious history. Prof.
Rangachar Vasantha says that '...[c]hess was genetically linked to
magical and religious rituals, which have been known in India from
ancient times. Chess and other board games were derived from, and
the moves of the pieces are being closely related to the movements
of the celestial bodies and their numerical symbolism.'
We modern people tend to see chess as simply a martial game for
entertainment. But such a simplistic view was unthinkable for the
ancient people. Pavle Bidev discusses these issues and how Murray,
typically, rejected the notion that original chess was 'based upon
certain fundamental conceptions of the Universe.' http://www.goddesschess.com/chessays/bidev1.html
Game depictions notoriously appear at holy places. They could, in some sense, have been
deliberate sacrifices to the gods, and the spirits of the dead, for
their pleasure and entertainment. Hence, the gods are drawn to the temple. It is similar to the well-known food-sacrifice. In the Christian context the
encircling of the Fox, in Fox and Geese, could be viewed as an expression of the cloister
community's continuous work to encircle Christ. I mean, it could be
viewed as an unconscious expression. Thus, it is not wholly
profane.
A good example of a 'holy game' was the Egyptian Senet. The
'...stratagems of the game reflect nothing less than the stratagems
of the gods, [and] senet, when properly understood, can reveal
essential Egyptian religious beliefs about the afterlife.' http://www.gamesmuseum.uwaterloo.ca/Archives/Piccione/index.html --Mats (link updated today)
We modern people tend to see chess as simply a martial game for entertainment. But such a simplistic view was unthinkable for the ancient people.
http://www.goddesschess.com/chessays/bidev1.html
Game depictions notoriously appear at holy places. They could, in some sense, have been deliberate sacrifices to the gods, and the spirits of the dead, for their pleasure and entertainment. Hence, the gods are drawn to the temple. It is similar to the well-known food-sacrifice. In the Christian context the encircling of the Fox, in Fox and Geese, could be viewed as an expression of the cloister community's continuous work to encircle Christ. I mean, it could be viewed as an unconscious expression. Thus, it is not wholly profane.
A good example of a 'holy game' was the Egyptian Senet. The '...stratagems of the game reflect nothing less than the stratagems of the gods, [and] senet, when properly understood, can reveal essential Egyptian religious beliefs about the afterlife.'
http://www.gamesmuseum.uwaterloo.ca/Archives/Piccione/index.html
(link updated today)